Advertisements
Feeds:
Posts
Comments

Posts Tagged ‘terrorism’

A reader recently left the following comment on my “about” page. (Sorry, Marjana, I’m going to delete it since I’m addressing your question here in a lengthy post and, well, no offense or anything but I kind of like my about page to just be my personal “about” statement). Anyway, here is the question:

Hello. I was wondering whether or not you ever looked into what Islam has to say about the world…its perspective of reality…? Just curious. I take it you are not one to be fooled by the news media and what it has to say about Islam. I take it that you are one to read with an open mind/heart and not with prejudice/bias.

First of all, I’m happy that I come across as open minded. That’s what I strive to be. Second, I’m not going to go into what the question may or may not imply. Well, I will a little bit. I don’t know if Marjana is Muslim or not, and I think the answer would make a difference in how I read the question. At any rate, here goes:

1) It is commonly understood (meaning I am not going to provide sources) that the rise of agriculture about 10,000 years ago resulted in people organizing themselves into larger groups such as towns and cities. This seemed to first occur in the “fertile crescent,” the area of land between the Tigris and Euphrates rivers, and also the Nile delta. When large groups of people come together, there must be some way of keeping order so that people can go about their daily lives in relative comfort and safety.

2) There seems to be a universal human tendency to feel that there must be a force larger than us, a being or intelligence that gave rise to all of the amazing aspects of life on earth. When good things happen to us, we must somehow be in the favor of this being, and when bad things happen, we must have done something to displease this power.

3) Over the course of the next several thousand years, people living in the fertile crescent developed some pretty complex civilizations, with many different religious systems. Often rulers claimed the divine right of kings; that is, they themselves were divine and had the approval of the gods to rule the people. To question the authority of your leader was to question the will of the gods. Religious systems often were nature-based, with animals, agricultural symbols and even insects taking on religious significance in the turning of the agricultural seasons.

4) One group of people, the Jews, were among those who believed in a single, all-powerful deity, rather than a hierarchy of different gods. This monotheistic group believed that God was intimately involved in human affairs – he could bring his wrath upon humans for their wrongdoing, and could likewise smile upon them with grace and love. Monotheism began to spread throughout the Middle East.

5) Religious upheaval and changes mirror human upheaval and change. Jesus, the humble Jewish prophet, arose at a time of great social unrest, at a time of conflict when many changes were afoot. Likewise, 600 years later Mohammad, the Arabian prophet, also arose at a time when things were rapidly changing (mainly due to trade and broader contact with the greater world) on the tribal Arabian peninsula. Joseph Smith, the Mormon prophet, came to prominence during a time of rapid expansion and change in America and gave birth to the first homegrown Christian religion (some would say sect or cult) in this country.

6) For a religion to be successful long term, it has to be flexible in order to reflect the changing needs of the society it serves. For example, the early Christians worked with the Pagans, or nature-based religious adherents, to incorporate their rituals and beliefs into the growing Christian tradition. The winter solstice became Christmas (the birth of the Sun/the birth of the Son). The spring equinox and all of its fertility rituals became the return of the Sun/Son to earth. As people change, so too do religions. Religions that do not adequately reflect or address human needs, desires, fears or joys will eventually be amended or die out in favor of something else.

7) Peoples’ faiths have been used, for many thousands of years, as a means to control and manipulate people. This doesn’t mean that religions are bad. It means that abusers of power are bad. According to Mohammad, the only requirement in order to become a Muslim is to submit to the will of God. Unfortunately, the holders of power were generally the ones who got to decide what the will of God was, depending on their particular agenda. They are still doing this. Those with an agenda are telling young, disenfranchised people with no prospects that the will of God is to martyr themselves (and those within the reach of the explosives they carry on their bodies) in order to further their political goals.

8) Christianity and Judaism, as religious faiths, are flexible in the sense that today they can exist and flourish within secular states. Islamic leaders, on the other hand, tell people that there cannot be a separation between faith and government. Islamic law must also be state law. Again, this is not necessarily an inherent flaw within Islam specifically – it is a flaw of the people who use Islam to further an agenda, in the same way the Spanish Inquisitors used Catholicism to abuse their power, in the way Rome ruled political affairs in Europe.

9) Because of internal problems and external meddling, Middle Eastern societies are in turmoil and appear to be collapsing. One of my favorite sayings is, “there is nothing more dangerous than a man with nothing to lose.” How true this seems to be in regard to acts of terrorism.

10) I studied Islam for a year in college (using the excellent Marshall Hodgson’s “The Venture of Islam” as a guide), and have come to no profound conclusions. People are imperfect creatures. People and societies under certain types of stress behave in predictable ways. The Germans under the weight of reparations after WWI were easily seduced by the Nazis, who gave them somebody to blame. Islam itself is not the problem. The political upheaval that has been going on in the Middle East for the last two thousand years is causing pressure cracks, and things are about at the tipping point, especially as world demand for oil increases, while supply decreases. It’s a whole big mess, and if it weren’t nutty terrorists who happen to be Muslim, it would be somebody else. If it weren’t for the Jews and Palestinians, it would be some other toxic combination. The recipe for this particular type of disaster is flexible like that.

Does this answer the question of how I think Islam in particular views the world? No, it doesn’t. I don’t think it’s really possible for a non-Muslim to answer this question comprehensively. But I view Islam as a religious path that contains many truths, yet ultimately gets snagged on the particulars of how people should live their lives. I think all dogmatic faiths have this in common. However, as members of the human species, religious or not, we need to ask ourselves: do our actions help make the world a better place? Or do they cause yet more suffering and misery? After all, we judge ourselves by our intentions, but others by their actions.

Advertisements

Read Full Post »

Are we smart enough to win the “War on Terror”? Has the very term, “War on Terror,” set us up for failure before we even embarked? It seems to me that eradicating Islamism’s guerrilla and terrorist tactics will only be possible if we come to better understand human development, on both an individual and global scale.

Can you negotiate with a two year old in the throes of a hysterical tantrum over not being allowed a third piece of candy? Does this two year old understand that too much sugar is bad for his teeth? Do you even bother explaining this fact to him? Well, you might try, but probably to little effect. If you are the parent, and your child is having his fit at, say, the mall, what do you do to stop it? Do you reason with a screaming two year old, or do you outsmart him, distract him, or ignore him until he realizes he hasn’t got a taker? Can you sweet talk him into thinking there are better things than candy? More importantly, when your two year old becomes a three, four and five year old, does he continue to have tantrums when he doesn’t get what he wants, or does he eventually grow out of it? Is it because you, wise parent, have done something extraordinary to permanently alter his behavior, or would his behavior evolve naturally in a healthy social context, as he became better able to communicate his needs and wants?

I tend to view people as going through certain stages, both as individuals and as parts of larger societies. If a society is made up of mostly two year olds, well, we could probably imagine what that would look and sound like. Even if that society contained a few infants, some teenagers, some young and middle aged adults and some elders, it would still be a society dominated by two year olds.

As with an individual’s development, I believe that nearly all societies contain people at various stages on the human spectrum of potential, and that environmental factors serve to both limit and promote progress. Just as a human being goes through stages along the path to maturity, so does a society. First you (or your society) are focused solely on your physiological needs: food, shelter and some measure of emotional comfort (think of infants and very early man). Then you realize you are part of a larger world, and you begin to learn through trial and error your culture’s mores and how to communicate your needs in that context. Next you become more self-centered, focusing on your own wants, often referring to a god or gods to justify yourself. Then you learn the importance of governance, and of sacrificing yourself for the good of the community, followed by an awareness of the importance of not only pursuing your own goals, but also doing what you can for the wider community. Next you realize that you are part of a holistic system, which includes everything on earth, and while you still strive to achieve your own goals, you do it in a way that is in harmony with all life. There is no way of knowing how far we can go beyond this, but the possibilities are only limited to our ultimate, currently unknowable cognitive potential.

Of course, in this context, not every human being or society will realize its full potential. This is where we return to the issue of terrorism. Without a society to support it, it would not exist. Terrorism, in my opinion, clearly thrives in an environment where the culture is at the level where one sacrifices oneself not for the good of community, but in the context of justifying one’s actions in reference to a god, in pursuit of an aim that does not necessarily benefit the wider community (but convinces it that it does). It will take a critical mass of people within this culture to evolve to the next level, one that recognizes that one’s actions can only be justified if they benefit one’s society (and hopefully eventually evolves to a more holistic view, but one careful step at a time).

Where is the majority of America on this path? I believe we are actually regressing, responding to fundamentalism with fundamentalism. We need to move in a better, more holisitic direction, one that recognizes and works on the premise of systemic health, both environmentally and socially. While we cannot currently reason with terrorists and their networks, I do think that we can at least attempt to mitigate the circumstances that help them flourish.

We cannot forcefully impose our will on others and expect them to comply, no matter how fervently parents, executives, legislators and diplomats may hope otherwise. Terrorists will not stop terrorizing until the people who produce and support them feel that their needs are being met, until they learn to process information critically, and until they have reached a level of development that transcends their current understanding of the world. Before people can contemplate higher issues of equality, humane justice and democracy, they must have a certain level of basic comfort, security and education. We cannot achieve a successful and stable democratic revolution from without. Lasting change, by nature, comes from within.

I don’t have a cure for terrorism, but I believe our current actions only provide the proverbial aspirin tablet to a cancer patient. We can keep on slappin’ ’em with the flyswatter, but, like flies and other profoundly successful procreators, we can’t with our current methods get at their source without devastating and extreme measures. We need to outsmart and out-humanize them. They need their people to hate us in order for their engines to continue to run. I believe it is better to use honey in terms of attempting to soften and hopefully, eventually, reverse this hatred. We need to value and use reason, logic and knowledge of human and cultural development especially when dealing with people who are unable to do the same. We need to take the higher, more enlightened path, using our brains rather than our guns.

Read Full Post »